क्या ही शानदार नारा है—"बटेंगे तो कटेंगे"जो भारत को 2047 तक एक विकसित राष्ट्र बनाने की प्रेरणा देता है। लेकिन अगर विभिन्न राज्यों में मौजूदा सांप्रदायिक हालातों को देखा जाए और चुनाव जीतने के लिए जनलुभावन उपायों को ही एकमात्र मंत्र मान लिया जाए, और अगर लाखों समर्थकों के लिए चुनाव जीतना ही अंतिम उद्देश्य बन जाए, तो आने वाले समय में हालात चिंताजनक हो सकते हैं।

यह हैरानी की बात नहीं होगी अगर 2027 तक भारत मणिपुर जैसे संकटों का सामना करता दिखे। आज भले ही कई लोग इसे गंभीरता से लें, लेकिन इतिहास गवाह है कि हम अकसर विभाजनकारी विचारधाराओं के परिणामों को समय रहते नहीं समझ पाते।

  • जब हिटलर ने नफरत फैलाई, तब कम ही लोग आने वाले विनाश की कल्पना कर पाए।
  • जब इंदिरा गांधी ने राजनीतिक लाभ के लिए भिंडरावाले को बढ़ावा दिया, तब दरारें पड़ गईं।
  • जब भिंडरावाले ने सांप्रदायिक नफरत फैलाई, तो इसके परिणाम घातक साबित हुए।
  • जब कश्मीरी कट्टरपंथियों ने अपने पंडित पड़ोसियों को धमकाया, तो इससे न केवल पंडितों को बल्कि मुसलमानों को भी दुख और कष्ट झेलना पड़ा।
  • जब जिन्ना ने धर्म के आधार पर देश का विभाजन किया, तो इससे न केवल ऐसी गहरी चोटें लगीं जो आज तक बनी हुई हैं, बल्कि इसने पाकिस्तान को धार्मिक कट्टरता और विनाश के रास्ते पर भी धकेल दिया।जब पाकिस्तान ने अपने जिहादियों को "रणनीतिक संपत्ति" कहा, तो हिंसा की विरासत बनी।
  • जब सद्दाम हुसैन ने अल्पसंख्यकों पर अत्याचार किए, तो पूरे क्षेत्र में अस्थिरता फैल गई।
  • जब मणिपुर के न्यायाधीशों ने मैतेई समुदाय को अनुसूचित जनजाति में शामिल करने का निर्देश दिया, तो अशांति भड़क उठी।
  • जब उस ऋषि ने ऋग्वेद के मंडल 10, सूक्त 90 में पुरुषसूक्त लिखा, जिसमें यह घोषणा की गई कि ब्राह्मण उनके (पुरुष, अर्थात् विश्वात्मा) मुख हैं, क्षत्रिय उनके भुजाएँ बने, वैश्य उनकी जंघाएँ, और शूद्र उनके चरणों sey utpan huye तब उन्होंने यह नहीं सोचा होगा कि यह समाज के ताने-बाने को भारी क्षति पहुँचाएगा, समाज को विभाजित कर देगा, और इसके दुष्परिणाम हजारों वर्षों तक महसूस किए जाएँगे। यहां तक कि इस विभाजन के कारण समाज अपनी स्वतंत्रता भी खो सकता है।

"बटेंगे तो कटेंगे" जैसा नारा समाज को भटकाने की जबरदस्त क्षमता रखता है। अगर हम सतर्क नहीं हुए, तो अल्पकालिक लक्ष्यों और संकीर्ण स्वार्थों की यह दौड़ हमें उस सपने से दूर कर सकती है, जिसमें हम एक शांतिपूर्ण और विकसित भारत की कल्पना करते हैं।

 

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Almost every channel and newspaper, including social media, while analyzing the outcome of the recently concluded elections in which Mr. Modi narrowly missed a majority and faced a setback in UP, particularly Ayodhya, held Dalits responsible for the setback. On social media, it was no holds barred. It highlighted the arrogance of some of our upper-caste Hindus who blamed the Dalits for this setback, as if they committed a crime by not voting for Modi.

 
This is also an indicator that neither Bapu's efforts nor the political empowerment of Dalit leaders (as envisioned by Dr. Ambedkar) have succeeded in transforming the hearts of the upper-caste Hindus. There is hardly any change of heart as far as upper-caste Hindus are concerned; perhaps they have a habit of dictating terms and issuing directions to their brothers from lower castes.
 
For thousands of years, upper-caste Hindus deprived lower-caste Hindus of the right to live a respectful and dignified life. There are well-documented records proving the ill-treatment and exploitation of lower-caste Hindus: denying them access to village wells, denying them entry into temples, following rituals like sprinkling water on paths after a Dalit had passed, and forbidding public wedding rituals, among other injustices.
 
In Travancore state, the King imposed exorbitant taxes on Dalits, particularly a tax called Mulakkaram, which was levied on Dalit women who wore clothing covering their breasts. One brave woman protested this humiliating tax by cutting off her breasts.
 
It has taken numerous Satyagrahas by Dr. Ambedkar to compel the upper caste to allow lower-caste Hindus access to water from a tank in Mumbai and entry to the Kalaram Mandir in Nasik. Before Babasaheb Ambedkar led the Nasik Kalaram temple entry movement, there had been various other temple entry movements from Dalits’ side with little success. In 1874, a failed attempt was made by untouchables in Madras state to enter Minakshi temple. In 1924, the temple entry movement was launched at Vaikom in Travancore state by Periyar. The attempt for Ambadevi temple entry Satyagraha at Amaravati started in February 1928 but could not gather much support. Another attempt was at Parvati Temple in Pune in October 1929 and continued until 1930 without much change of heart from the so-called upper castes.
 
Gandhiji’s fast unto death pressured upper-caste Hindus to open temples and wells to lower-caste Hindus. The Constitution of India eventually granted them equal rights and made discrimination a crime.
 
Despite this, the Mandal Commission report, which recommended reservations for lower castes, faced fierce opposition from the upper castes. So, the rights and reservations granted to lower-caste Hindus were achieved not through a transformation of heart, as Gandhiji envisioned, but through legislation, protests, and agitation.
 
Discrimination persists despite legislation. For instance, just a year ago in Madhya Pradesh near Mandsaur, a lower-caste police constable required police security to complete his wedding rituals because upper-caste Hindus objected to the public procession.
 
A Dalit family from Karnataka's Miyapur village in Koppal district was fined Rs 25,000 in 2021 after their two-year-old child entered a temple.
 
Those who dismiss caste-based discrimination and blame the British for creating divisions among Hindus must realize that Dalits, a significant portion of our community, only gained their rights through the Constitution after Independence.
 
The democratic institutions established under the Constitution, which enabled Dalits to vote, have ensured that Dalits have a voice. However, the upper-caste Hindus still show no remorse or guilt for their forefathers' actions and prefer to blame others for the division.
 
Recently, listening to Trevor Noah, a renowned South African comedian, I noticed that he, without fear of reprisal, mocked white people during his performance in the US, and they applauded him. He touched upon a sensitive issue in his country: discrimination against Blacks. Noah mentioned that in South Africa, the exploitation of Blacks is taught in schools and is openly condemned as harmful to society.
 
Just as we freely discuss and criticize the atrocities of Muslim invaders, it is crucial for upper-caste Hindus to openly acknowledge and educate their children about the historical injustices against Dalits. This honest confrontation with the past is essential to prevent repetition and promote true equality.
 
Until this issue of caste-based discrimination is taught to students and its adverse impact on society discussed publicly, we will continue to produce citizens who boast of their caste chauvinism and are unaware of the past injustices. They should be able to appreciate why Dalits are apprehensive about any changes to the Constitution, which arises from the fact that the rights they enjoy today have come after a long and arduous struggle and through the Constitution and not through any change of heart of the upper-caste Hindus.
 
The upper-caste Hindus need to show empathy instead of cursing and dismissing the discrimination and ill-treatment that Dalits faced, as the Dalits cannot afford to sacrifice their hard-earned freedom.
 
Let's discuss it and accept that we did wrong and should emerge stronger than ever.
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What a profound slogan—“Batengey to Katengey”—to rally India towards becoming a developed nation by 2047. However, if the current communal situation in various states is any indication, coupled with the rise of populist measures as the sole mantra to win elections, and with winning elections becoming the ultimate goal of millions of supporters, the future seems precarious.

It wouldn’t be surprising if whole India finds itself engulfed in crises similar to the conflict that is as of now restricted to just Manipur as early as 2027. Many may dismiss such concerns now, but history has shown us how often we fail to foresee the consequences of divisive ideologies/politics.

  • When Hitler spread hatred, none of his die hard supporters could anticipate the horrors and the destruction that would follow.
  • When Indira Gandhi nurtured Bhindranwale for political gains, the seeds of strife were sown.
  • When Bhindranwale incited communal hatred, none could foresee, what that would mean for Punjab.
  • When Kashmiri fundamentalists threatened their Pandit neighbors, they could not forsee the misery it would cause to  Muslims as well.
  • When Jinnah divided the nation on the basis of religion, it not only left scars that persist to this day but also led Pakistan on a road of religious fundamentalism and destruction.
  • When Pakistan called its jihadists "strategic assets," it created a legacy of violence.
  • When Saddam Hussein oppressed minorities, it destabilized an entire region from which Iraq has still not been able to come out.
  • When the judiciary succumbing to political pressures in Manipur directed the inclusion of Meiteis in the Scheduled Tribes list, the Learned Judges could not foresee the unrest, their Judgement would cause.
  • When that sage wrote the Purusha sukta in Rig Ved , Mandala 10 , sukt 90, announcing that The Brahmanas were His(Purusah, the Universal Being) Mouth, the Kshatriyas became His Arms, The Vaishyas were His Thighs, and the Shudras were assigned to His Feet. Little he foresaw that this will cause immense damage to the social fabric and divide the society and its repercussions will be felt even after thousands of years, to an extent that the society may even lose its freedom. No amount of justification can undo the damage now.

The slogan “Batengey to Katengey” carries a similar dangerous potential to lead society astray, fostering divisions instead of unity. If we are not vigilant, the pursuit of short-term goals and narrow interests may push us further away from the vision of a harmonious and developed India.

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 We are facing an environmental crisis and it needs no emphasis that if something not done immediately, we may cause an irreparable damage to the planet’s environment, rather some scientists claim that we have already done that damage.

However, even if we have already caused that damage at least, we should not further that damage, which may imperil our own survival.

Unfortunately, the people think that the govts need to save the environment and the govt thinks that the rich countries need to compensate them and offer them technology to do the same.

Second, in the guise of saving environment our Hard earned tax payers money is being spent in scoring brownie points with no accountability by these scoundrel politicians.

In 2016, UP Govt planted more than five crore trees in a single day at more than 6,000 locations across the state of Uttar Pradesh.

In 2017, In a bid to create a Guinness World Record, the Madhya Pradesh government carried out a drive to plant six crore saplings in 12-hours along the banks of river Narmada.

I am sure, even those who planted the trees will not be able to account for them as no official assessment of the plantation drive has been conducted so far. An Activist Vinayak Parihar alleged that an audit of the plantation has proved that not even one crore saplings have survived because the plantation was carried out in a hurried manner. 

Five Hindu 'religious leaders' were given the rank of minister of state in MP after they threatened to expose the plantation scam.  One among them was Computer Baba, who had threatened agitation was also given the plum post , and thereafter he withdrew his agitation and gave Govt a clean chit.

In nutshell everyone is passing the buck and here we have spent summers at temperatures touching nearly 50 degrees Celsius, most of the rivers have shrunk into nullahs, ponds and lakes covered to build buildings, forests and agricultural land reduced to provide space to build highways, tunnels, dams, townships and as aresult millions are facing water shortages .

Many are under the impression that if you uproot a forest and keep numerous plots( one each for every son and daughter) all over the city, you can still protect the environment by planting as many trees along side the road or in your colony 

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Our journey as a modern nation statestarted in 1947 with the historic speech byPandit Jawaharlal Nehru, with 95% illiteracy, barely any industry and transport system, armed forces that were divided due to partition lacking equipment was largely in disarray, if there were guns- then the dial sights were taken away by Pakistanis, making the guns ineffective, if there were files- maps were taken way by Pakistanis, if there were battalions, half the men had gone away to Pakistan and so on.


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